| 摘要： | 生活是由生命經驗的「常態」（常）與歷經改變的「非常態」（非常）所組成的，所謂的日常生活也就是熟悉的生命情境，然而生命不會一成不變，意外或出現問題時就進入了「非常態」的階段，同時也產生對生命意義、價值觀、信念等產生顛覆與逆反的可能性，然後體驗到新的改變。信仰中的「常」狀態，諸如主日的禮拜、教堂聚會、宣教、團體活動等，都可視為是「常」，從另一個角度而言也是種壓抑。一旦發生了「 非常」，諸如被政治壓抑傳教、戰爭、經濟崩壞、瘟疫等狀況時，我們也必然會出現轉變與重新調適新的狀況。「轉變與調適」對於「習以為常」的人而言，自然是一種不習慣、不自在、不方便的挑戰。
本文擬就「常與非常」概念做為開端，談論信仰的四個轉變；瘟疫災難導致信念與懷疑的共存性、貧富差距的信仰變化、人與自然的距離、政治的危機四項分析。直到今天，疫情仍未結束，而生活已然轉變與過去不同，包括信仰也產生轉變。
Life experience is composed of "normal" and "abnormal". Daily life is a familiar life situation. When accidents or problems occur, life enters the "abnormal" stage. At the same time, it also produces a sense of meaning, values, and Faith, etc. produce different views and opinions, and then experience new changes. Faith is also made up of normality and abnormality.
This article intends to start with the concept of "normality and abnormality" and discuss the four transformations of belief; the coexistence of belief and doubt caused by the plague disaster, the change of belief between the rich and the poor, the distance between man and nature, and the political crisis. Until now, the epidemic has not ended, and life has changed. It is different from the past, including a change in faith.
|
|---|
